Legendary Pictures’ Krampus, presents a dark and twisted tale of the infamous creature of European pagan origin best known in the United States as the infernal sidekick of Saint Nicholas. Instead of greeting the holiday with the usual Christmas cheer, the movie presents a predictable plot where all hell breaks loose with a family punished for their dysfunction as Krampus stalks the nonbelievers and malcontents during a dark blizzard on Christmas Eve. Krampus was co-written and directed by Michael Dougherty, known for another holiday-based horror film, Trick 'r Treat. Krampus begins with a portrayal of a normal family who is awaiting the arrival of extended family members to celebrate the holiday. Parents Tom (Adam Scott) and Sarah (Toni Collette), grandmother Omi (Krista Stadler), teenaged daughter Beth (Stefania LaVie Owen), and pre-teen Max (Emjay Anthony) anxiously await Sarah’s sister Linda (Alison Tolman) and her family, a rude and crude bunch who display irreverence for the holiday and disrespect for themselves and others. Linda’s husband, Howard (David Koechner), is portrayed as a stereotypical redneck who loves guns and the Pittsburgh Steelers. Linda’s family also includes a cranky aunt (Conchata Ferrell) and several obnoxious cousins. The ill-natured cousins taunt Max for still believing in Santa, and when they find and read the letter he wrote to Santa they further humiliate him, which results in one disillusioned little boy who turns his back on Christmas. Max unknowingly casts a sort of spell on himself when he rips his letter up into tiny little pieces and scatters them to the winds. Consequently, a terrible storm arrives and the power for the entire town is lost. The remainder of the movie occurs fittingly in the darkness of a raging blizzard setting the stage for the arrival of the so-called demon Krampus who is ready to unleash his wrath on the family, forcing them to either unite or fall apart. The film is not entirely serious; it is somewhat of a hybrid horror/comedy—sort of along the lines of Gremlins— which is what saves it, in my opinion. I have to admit I went into the movie already biased by the trailers I had seen that portrayed Krampus as a purely evil creature. The usual misrepresentation by the Big Screen regarding characters of pagan origin is beyond annoying. Nevertheless, I put that aside and watched the movie. I wanted to see how Krampus looked. I was also interested in any backstory—I wanted to see how they were going to present Krampus as a legendary figure. That the movie failed to achieve full horror or full comedic results did not bother me. I was, however, disappointed that most of the scenes with Krampus and the monsters occurred close-up or in suggestive ways, as opposed to giving the audience a good look at them so we could marvel at the creative handiwork. Sigh. Still, Krampus does have some good moments. A series of strange events begin to occur, but no one seems to know what is going on. No one, that is, except for the German grandma, Omi, who in the beginning keeps to herself what she knows. Later, she recounts her childhood memories of Krampus in a hauntingly beautiful scene that explains just how Krampus found the American family. Omi calls Krampus the “Shadow of Saint Nicolas” and shares how growing up in poverty made her dislike the holidays to the point that she summoned Krampus as a result. He, in turn, drug her parents into hell but spared her, leaving behind a brass bell as a reminder of the consequences for losing one’s Christmas spirit. Of course, hell is a Christian concept and has nothing to do with the actual pagan creature. I guess if Krampus is likened to the devil though, then hell has to figure in the rewritten mythology somewhere. I have lost all hope for Hollywood ever getting anything pagan correctly depicted. Meanwhile, Krampus lurks about outside of the family home and upstairs in the attic a number of surprises await. Some presents that had been delivered earlier (by Krampus) start shaking, getting the family’s attention who predictably go upstairs to investigate. There, they find der Klown-in-the-box who decides to eat one of Max’s cousins. If that’s not scary enough, they are taunted and attacked by Lumpy, Dumpy, and Clumpy, three evil gingerbread men. No, I’m not making this up. But wait, there’s more. After fighting off the gingerbread demons, the family is attacked by three of Krampus’ evil elf minions who end up kidnapping Dorothy, Howard, and the baby. The rest of the family make a run for it in the blizzard which proves to be a bad move as they are eaten by a snow monster. There are a few side plots of various family members being terrorized by the devilish Krampus crew but ultimately, the only one left alive is Max, who has to confront the Christmas demon alone. Krampus gives Max a bell like the one his grandmother was given, only this one was wrapped in a piece of Max’s torn letter. Max apologizes to Krampus for losing his Christmas spirit and pleads for the return of his family, and though Krampus considers the request as he dangles Max over the pits of Hell, he drops him anyway. Instead of landing in fire and brimstone, Max wakes up in his bed on Christmas morning as if it all was nothing but a dream. He gets out of bed and joins his family who are downstairs opening presents. Then, he opens a present that contains the Krampus bell and everyone suddenly remembers what had happened. They all sit dumbfounded while the camera pulls back and shows Krampus watching them from inside a snow globe on a shelf in his creepy lair. There’s no deep meaning behind the obvious in the movie: karma’s a bitch when Krampus is watching. As an artist, I would have loved to have seen more of the Krampus character. I particularly loved the (far too short) scene where the group of Krampuses waere walking in the snow. I also totally loved the little Krampus bell and would love to purchase one just because, if only the manufacturer wetanz.com would get them back in stock. Folks selling them on Ebay are selling them at nauseatingly inflated prices. For example, the actual cost from the manufacturer is $11.99 whereas Ebay sellers are pricing them at $79.00. All in all, Krampus is not a bad movie, but it’s not especially good either. It falls short in a number of areas and does not give enough visual effect to satisfy the artist or pagan in me. It left me hungry for more than a huge, refillable $7.50 bag of buttered popcorn could compensate for. Still, Krampus lovers should check it out for themselves. I’ve made that easy for you by providing the QR code that goes to the directly to the movie on Amazon.com where you can watch it for just a couple of bucks. * This article appears in Gumbo Ya Ya's Holiday Edition Krampus-Santa issue. * Check out this article for some cool Krampus videos. Krampus-Santa Gumbo Ya Ya 2015 Holiday Edition
$13.00
Sold out Who knew there are as many versions of Santa Claus and his sidekicks as there are cultures that celebrate Yuletide? From the Netherlands’ white horse called Schimmel to the donkey of France and the Angels of Czechoslovakia, the companions of St. Nicholas run the gamut from beast to celestial being to human thug, from benevolent helper to scary monster. Whatever their form and demeanor, St. Nick’s companions travel alongside him to help him get the job of gift-giving done. And as for Krampus? He is often referred to as the Christmas devil because he travels with St. Nicholas in chains and bells punishing children who have misbehaved. According to lore, the naughty children are taken away to his lair, some say to Hell itself, and crammed in cages or chained. If you are interested in the legends of both St. Nicholas and Krampus, how the two got together and what they are all about from a pagan as well as Christian perspective, then you have got to read this issue of Gumbo Ya Ya. But that's not all we have in store for you. Check out these articles: But that's not all we have in store for you. Check out these articles:
And more recipes, legends and other interesting things to make your holiday season more festive. We are out of stock, but you can purchase the paperback on Amazon here. GUMBO YA YA KRAMPUS-SANTA Digital Download
$10.00
Who knew there are as many versions of Santa Claus and his sidekicks as there are cultures that celebrate Yuletide? From the Netherlands’ white horse called Schimmel to the donkey of France and the Angels of Czechoslovakia, the companions of St. Nicholas run the gamut from beast to celestial being to human thug, from benevolent helper to scary monster. Whatever their form and demeanor, St. Nick’s companions travel alongside him to help him get the job of gift-giving done. And as for Krampus? He is often referred to as the Christmas devil because he travels with St. Nicholas in chains and bells punishing children who have misbehaved. According to lore, the naughty children are taken away to his lair, some say to Hell itself, and crammed in cages or chained. If you are interested in the legends of both St. Nicholas and Krampus, how the two got together and what they are all about from a pagan as well as Christian perspective, then you have got to read this issue of Gumbo Ya Ya. But that's not all we have in store for you. Check out these articles:
But that's not all we have in store for you. Check out these articles: Winter Herbal Remedies by Mama Moon Homemade Herbed Petition Paper and Scented Love Ink by Bayou Basil Krampus: A Review by Denise Alvarado Prosperity Cookies by Celeste Heldstab A Field Guide to Santa and Friends by Denise Alvarado Krampus, the Sordid Tale of the Christmas Demon by Melony Malsom Silent night: using the dark part of the year to brighten your life by Morgan St. Knight Hoodoo for the Holidays by Carolina Dean Weird Santa Photos And more recipes, legends and other interesting things to make your holiday season more festive. Krampus Fixed Conjure Candle (1)
$25.00
Krampus is commonly referred to as the "darker" sidekick of Santa Claus because he essentially represents the polar opposite of St. Nicholas. In German folklore, Krampus is represented as a sort of Christmas devil complete with horns and cloven hooves. As one of the Companions of St. Nicholas, Krampus wanders the streets in chains and bells punishing children who have misbehaved. Krampus Night or Krampusnacht occurs on December 5th (the eve of the feast of St Nicholas) when he is offered fruit schnapps. While Santa dispenses gifts for the good children, Krampus is the bearer of coal and bundles of gold painted birch twigs called Ruten bundles. Krampus is alleged to periodically swat children who have misbehaved with one of the longer twigs. Sometimes, he carries a whip for the same purpose. Krampus presents Ruten bundles to families who leave them out as a reminder throughout the year for children to behave. Krampus is believed to have Pagan origins; though, his exact lineage is unclear. Some suggest he is the son of Hel in Norse mythology while others suggest he is similar to the satyrs and fauns of Greek mythology. Whatever his origins, he is a feared but beloved creature who adds a little chaos to the holiday mix.
Krampus is depicted on a red glass encased, seven day candle fixed with aromatic herbs and oils. Creole Moon's fixed glass encased candles will burn for approximately seven days or 120 hours. They can be reused once they have burned down as vases for holding flowers, turned into a container spell to keep on your altar or refilled with wax to burn again. They are simply too beautiful to throw away and the creative conjurer will find many possibilities for using the decorative glass container once the original wax has burned down.
*Be sure to check out my article Setting Lights on my blog for instructions and ideas for using any of my candles. St. Nicholas and Krampus Fixed Conjure Candles
$45.00
Celebrate Yule with both St. Nicholas and Krampus with these beautiful handcrafted candles. Krampus, best known as the sidekick of St. Nicholas, is depicted on a red glass encased, seven day candle while St. Nicholas is on a white glass-encased candle, both fixed with aromatic herbs and oils that will burn for approximately 120 hours. Krampus is commonly referred to as the "darker" sidekick of Santa Claus because he essentially represents the polar opposite of St. Nicholas. In German folklore, Krampus is represented as a sort of Christmas devil complete with horns and cloven hooves. He wanders the streets in chains and bells punishing children who have misbehaved. Krampus Night or Krampusnacht occurs on December 5th (the eve of the feast of St Nicholas) when he is offered fruit schnapps. While Santa dispenses gifts for the good children, Krampus is the bearer of coal and bundles of gold-painted birch twigs called Ruten bundles. Krampus is alleged to periodically swat children who have misbehaved with one of the longer twigs. Krampus presents Ruten bundles to families who leave them out as a reminder throughout the year for children to behave. Krampus is believed to have Pagan origins; though, his exact lineage is unclear. Some suggest he is the son of Hel in Norse mythology while others suggest he is similar to the satyrs and fauns of Greek mythology. Whatever his origins, he is a feared but beloved creature who adds a little chaos to the holiday mix.
St. Nicholas is the patron saint to children, students, sailors, fishermen, ships, sailing, mariners, merchants, bankers, scholars, travelers, bakers, pawnbrokers, prisoners, captives, brides, chemists, the hungry, the falsely accused, repentant thieves, archers, and pharmacists. Burn a St. Nicholas Fixed Altar Candle to petition St. Nicholas for justice, charity and love. In New Orleans, it is said that one must burn a candle when petitioning any saint in order to "wake them up" so they can hear your petition. This beautiful candle bears a Petition St. Nicholas on the back. Voodoo Mama's Conjure Candles will burn for approximately seven days or 120 hours. They can be reused once they have burned down as vases for holding flowers, turned into a container spell to keep on your altar or refilled with wax to burn again. They are simply too beautiful to throw away and the creative conjurer will find many possibilities for using the decorative glass container once the original wax has burned down. The exception to this is when the candle is burned for nefarious purposes. The remains should be thrown in a trash can away from your home or left at a crossroads with an offering to the spirits that reside there.
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THE SOUTH IS RICH with lore about ghosts, spirits, haints, haunts and boo hags. But, these beliefs and superstitions are not limited to the legends of the past by any stretch of the imagination. Today, there are numerous reality TV shows, documentaries and movies that are focused on paranormal phenomena, such as ghosts and hauntings, in particular. Most folks are familiar with the terms ghosts, haunts and specters, but less so with the terms, haints and boo hags. The term haints is an older term found in the South, and is often associated with a specific color of blue that used to be painted on doors, window frames and porch ceilings. Some may not know why their grandmothers and great grandmothers painted the porch ceilings haint blue - particularly the younger generation - but, let there be no doubt, their grandmothers knew exactly what they were doing and why they were doing it. It was out of the fear of restless spirits known as haints. The grandmothers believed that painting certain parts of the home haint blue would protect the family from being taken or influenced by these troublesome spirits of the dead. The haint blue color functions as a spiritual boundary, preventing evil from entering the home and thus, keeping the family safe. Some of the older lore possesses a certain undeniable charm. In South Carolina, for example, there is the belief that every house has its own spirit that prompts each person who lives there to do good or evil. If the family is quarrelsome, they say the spirit of the house is argumentative and causes others to be short with one another. If the family is sickly, it is because the spirit is sickly. What a convenient excuse for being rude or difficult: “the house ghost made me do it!” While the household spirits rule the family to a great extent, they reportedly do not have as much control as witches or boo hags, who may physically live with the family in the home. Just as there are deliberate attempts to avoid ghosts and haints, there are also those individuals who invite interaction with the dead. People who seek to communicate with spirits and specters actively do so in séances, candle magic and occult entertainment, such as using a Ouija board. These individuals often open doors to the Spirit world and neglect to close them due to carelessness and/or a lack of experience. As a result, all kinds of spirits are believed to be given access to the place where the door is opened. Spirits who pass through the opened door can attach themselves to participants, follow them around and wreak havoc in their lives and in the lives of those close to them. Finally, there are those individuals who go a step further and intentionally conjure up spirits, calling forth specific entities for very specific reasons.
SIGNS OF SPIRITS According to lore, if there are paths newly-made in the morning through the grass which do not show any footprints, it is a sign that a ghost has walked there in the night. In Virginia, they say that if a ghost is present, there is a feeling of heat as it approaches you. If at the same time you notice a peculiar kind of smell, it will warn you that you will be a ghost within a year (Daniels & Stevens, 1908). AVOIDING GHOSTS The old adage “an ounce of prevention is worth a pound of cure” can easily be applied to practices and traditions for avoiding ghosts, haints, specters and boo hags. For example, placing cobalt blue bottles in a tree in the front yard, much like painting a porch ceiling, door or window frame haint blue, is believed to keep evil spirits out of the home. These bottle trees have their roots in the Congo region of Africa. The practice was brought over by slaves who hung blue bottles from trees and huts as talismans to ward off evil spirits. It is believed that the spirits become mesmerized by the colors of the bottles in the sun and unwittingly go inside the bottles. Once they enter the bottles, they can't find their way out—sort of like roach motels—and are stuck there for as long as the bottles remain intact. In the past, bottle trees littered the Southern landscape with their spectacular colors and creative arrangements; however, over time, the practice has become much less common. There appears to be somewhat of a recent resurgence, however, as they can be seen cropping up in people’s yards again. For many folks, the meaning of the practice is either unknown or of little consequence; rather, it is the beauty, color and quirkiness that gives them an aesthetic appeal that is hard to resist. There are also behaviors and taboos observed that are said to ensure a life free of meddlin’ spirits. For example, one must not mention before morning whether one has seen a specter, or one will be pressed and spit blood. And, to keep off haints, fill an old sock with salt, mullein, sage, tansy, and any other spirit repelling herbs you can get, combine with a dried cow patty and bury it under the front steps as an effective ward. If that doesn’t work or as added insurance, boiling prickly-pear roots in stump water and sprinkling the yard with the water is said to stop wandering spirits and hauntings. Haints Be Gone! products are designed to assist you with restoring peace in the home when restless spirits abound. From conjure oils to room sprays, incenses and powerful witch's salt and witch bottles, Creole Moon has an array of cultural heritage items to assist those who believe in ridding their homes and lives of unwanted spiritual entities and negative energies. The above article is excerpted from Hoodoo Almanac 2013 Gazette, "Southern Folk Beliefs about Ghosts, Specters, Haints, & Boo Hags" by Denise Alvarado, copyright 2013, All rights reserved worldwide. JULY GARDENING TIPS July is a good time to plant pumpkins, eggplants, corn, cabbage and cilantro. Plant more basil. Thin seedlings. Dead head faded flowers unless you will be collecting seeds. Cut and dry lavender flowers and cornflower. Harvest peas, lemon balm, summer savory, hyssop, tarragon, thyme, lavender, marjoram and most other herbs. Begin gathering angelica and caraway seeds. fOR A gIRL TO ASCERTAIN IF SHE WILL SOON MARRY Find a green pea pod with exactly nine peas in it and hang it over the door of a room or entryway without letting any person know you have done so. You must then watch the door sand see who goes through it first: if it is a bachelor or an unmarried young man, you will positively be married before the current crop of peas in disposed of; if it is a woman, you will have to sigh in single blessedness another year; is a married man be careful and not allow your lover too much liberty in his attentions. cUPID'S nOSEGAY On the first night of the new moon in July, take a red rose, a white rose, a yellow flower, a blue one, a sprig of rue and rosemary, and nine blades of long grass; bind all together with a lock of your own hair; sprinkle the nosegay with rosewater and some common salt; wrap the flowers in a white handkerchief and lay it under your head on the pillow when you go to rest. Before morning you will see your fate as clear as if you had your nativity cast by the best astrologer in the world, not only in respect to love, lovers or marriage, but in the other most important affairs of your life. Storms, in this dream foretell great trouble; and graves or churchyards are fatal tokens and so is climbing steep and dangerous places. ANGEL OIL This month is the perfect time to use those fresh herbs to make a wonderful Angel Spiritual Oil. Dry your lavender, hyssop, thyme and angelica and add some of each to olive oil. jULY lORE If it rains on July 10th, it will rain for 7 weeks. If you sit between 2 fires in July you will be purified (Daniels & Stevans, 1903). If ants increase the size of their mounds at the beginning of July, they are enlarging the tunnels of their nests in expectation of an early and severe winter (Hyatt, 2002). *The above article is excerpted from the Hoodoo Almanac 2014-2015.
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